In 1948, the United Nations Convention on the Prevention and Punishment of the Crime of Genocide was official recognized under international law. Few, however, understand the role of international women’s rights organizations in the politics of the convention, the ratification process, and its application in the immediate postwar era. Rooted in their knowledge of Nazi atrocities and wartime activism, women’s organizations supported Raphael Lemkin’s campaign, but also critiqued the convention’s failure to address sexual violence and political repression of certain vulnerable groups.

In the aftermath of traumatic events, individuals and groups seek to make sense of these experiences. ‘Never again’ is often considered the primary lesson of genocide. Yet, people may understand this lesson in different ways, and other lessons may also be relevant. The present paper reports a qualitative content analysis of publicly available testimonies from survivors of the Holocaust, the Rwandan Genocide and the Nanjing Massacre (N = 200), examining the lessons of genocide that these survivors shared publicly.

This research presents three archival studies conducted on three different databases, on the location of memorials. Study 1 compares French monuments dedicated to the Wars of 1870–1871 (defeat) and 1914–1918 (victory). We note a proportionally greater presence in public spaces of monuments dedicated to the 1914–1918 War. Study 2 concerns the memorials to political repression in the Russian Federation, erected before and after 1991 (date of promulgation of a victim rehabilitation law). Results show an increase of presence of monuments in the public space starting from 1991.

There are increasing calls for coverage of medicine during the Holocaust in medical school curricula. This article describes outcomes from a Holocaust and medicine educational program featuring a study trip to Poland, which focused on physician complicity during the Holocaust, as well as moral courage in health professionals who demonstrated various forms of resistance in the ghettos and concentration camps.