The efficacy of a community-based psychosocial program in Bosnia-Herzegovina during the war and immediate postwar years (1994-1999) was described in this article. Ten centers provided various kinds of psychological help in the besieged city of Sarajevo and the towns of Zenica, Travnik, and Vitez. Since 1994, an intensive monitoring system has documented data on clients, interventions, and outcomes. This study focused on the systematic evaluation of counseling interventions aimed to alleviate the distress in wartime.

Twelve Kosovo-Albanian interpreters at the Danish Red Cross (DRC) asylum reception centre participated in an interview about their background and work. The majority had fled from the Serbian persecution in Kosovo, which involved living in a permanently hypervigilant stat, with intense fear of rape, ethnic suppression and civil war. All of the interpreters reported a heavy workload and a high level of distress. The most distressing part was interpreting at interviews for psychologists, where stories of torture, annihilation, persecution, and loss were told.

This article shows how a psychosocial project initiated by a Western, medical humanitarian organisation can connect with non-Western local traditions. In this case, the traditional folk theatre of the rural areas in Kashmir is used as a medium for psychoeducation.

Keywords: folk theatre, psycho-education, local tradition

Folk Theatre in Kashmir

The war informer Yugoslavia (1991-95) exposed hundreds ofthousands of children and adolescents to very intensive, often multiple traumatic experiences, followed by a chain f chronic and increasing problems in exile. This paper describes the theoretical framework, implementation and evaluation of Youth Clubs, a community-based psychosocial intervention implemented during the war years with the aim of supporting the psychosocial recovery and reintegration ofyoung refugees in Serbia.